Clearing up refracted lines

Bridging philosophy to psychology

Eleventh

THE FALL OF CONSTANTINOPLE

In order to view better a difficult theoretical problem, it is sometimes an advantage to introduce it into a symbolic perspective of history, in order not to be excessively submerged by too many abstract concepts.
The changes occurred in the organization of what we wanted to call ‘refracted lines’ were illustrated through the so called ‘hypothesis of the fall of
Constantinople (1453)’. This way of treating problems was taken out of Herodotus, who does often present through somewhat schematic historical events deeper psychological or even moral teachings (the inherent inherited psychological character of children, for example, the link from dream to reality in its interpretation, etc.). It is possible to affirm with some restrictions that people did understand the name of ‘people’ at that time, not as much as filiations of blood, but as people grouped under a certain principle of behaviour, principle which of course was as well transmitted by blood as by custom, in their own understanding.
This interesting way of understanding, which we observed being a way of proceeding existing still in our days, although less developed, among common people (Spaniards do still use the word ‘Catalan’ in order to design someone who is very gripped, and find some kind of link between these and the Poles, as they are often said ‘polacos’ — the implications should be studied …), was the point of departure of a series of transpositions which did mix historical events with accidental or essential characteristics, allowing thus to illustrate very difficult theoretical problems.
Whether the transpositions have any historical foundation or not, is in fact, quite indifferent. It is not our purpose to defend theses whose proof is difficult to find, but to show clearly how certain internal mechanism do work.
The ‘Constaninople hypothesis’ started in fact with the symbolic image given in OT, where Assyria and Egypt are compared to the wings of the eagle, whose body is Israel (Prophets). As Assyria is the political descendant of Sumeria, and Sumeria the place of birth of a myth who may easily be understood as having heavy male homosexual implications, the ‘Gilgamesh’, and using this excuse in order to find elements which may have the same, though female, homosexual connotations in Egypt, we saw the first drawings of the so called ‘six wings logic’ somehow inspired in the OT. Prophets say that God would persecute Assyria (mm) and Egypt (ff) for many years, but that at the end, they would be sitting at the right and the left side of Israel (mf), who was representing the heterosexual couple, and was to be for thousands of years as politically correct as possible.
This first extraction of the ‘six wings logic’, based on the other hand on the possibility of distinguishing three types and levels of language, interacting in order to compose a complete vision of reality, lead quickly to other historical comparisons: the sons of thunder of the NT, Jacob and John, were assimilated to Assyria (Jacob) and Egypt (John: who was understood as woman, not only because the Turk still say ‘Yuana’ to him, but because it seemed to us that the fact that Jesus does give him the responsibility of his mother, may be a clear hint in this direction, as it appears strange that this responsibility be given to a man), and as John went to Asia Minor and Jacob to Spain, we soon established again our national identifications by associating Greece to Egypt, Spain to Assyria and Italy to Israel (Peter and Paul). Of course we went later on finding traces of the same organization even in South America: the Aztecs were Assyria, the Maya were Israel and the Inca were
Egypt. And other examples that can be found, with the Chinese exception, where it seemed as if the three types were integrated parts of one nation allowing thus to eradicate through segregation deviating organizations of reality (Vietnam, Thailand, Korea, Japan, for organized structures, and Mongols, Tartars, Huns and Turks for erratic structures.)
In any case it was astonishing to observe how many interesting possibilities of interpretation on historical events did open themselves by operating these assimilations. One of them was the ‘fall of
Constantinople hypothesis’. By analyzing the structures of psychic defence and thus of national defence, we arrived to the conclusion that the psychic support needed in order to defend a people or individual from hardest attacks was generated on levels ff, who had the strongest lines of inner or psychic communication. This meant that the fact of keeping the sphere of intention ‘clear or pure’ allowed clearest vision on strategies of attack and thus of the development of strategies of defence and this task did correspond to the ff individual.
We operated the same comparison with a sole individual, which much later did allow us to rationalize properly the psychosomatic interaction. The possibility of confirming through historical happenings this hypothesis, we took from the fact that all the Greek prophets, ‘pythias’ or ‘priests of Appolon’, were women, and not only.
How the sphere of intention, whose language and logic is extremely complex as being the sole that implies the notion of variable in the composition of meaning, which is to say, that it works in hypothetical apprehension as what is perceived has not yet happened, is kept in the structural composition so as to allow the vision of consequence, we may talk about later. Let us though just point out for the moment that the core of national defence does weigh on this part of the population and that logically people more or less intuitively in knowledge will certainly aim an attack on these individuals in order to provoke the destruction of a composed whole.
Taking elements of the events as nourishing popular mind and scientific understanding, we meant to understand that it was exactly what happened in order to provoke the fall of
Constantinople. Our reconstruction of the given events was the following:
Taking as basis the fact that the so called psychopathetic type of Benjamin (as briefly described in “Sask falls in love …”) is absorbed by the lines ff in some cultures, and that this fact does alter the very constitution of apprehension of reality as it is possible to think the ‘murder’ in a determined social integration, which means that impulses of death (suicide or assassination) can be transformed into ordered lines giving determined social structures (justice or war). This must have happened extremely late in human history and must have partly marked the difference between the civilized and the savage. (We did situate this event at the time of Jacob as we tended to understand the double marriage as an ff tension, Rachel and Lea, absorbing a Benjamin type.)
It seemed thus that the very architecture of justice and ordered war in the clarity of vision needed in order to keep the perfect balance was warranted by this mechanism or logic absorbing the Benjamin type in lines ff. The ‘virus’ introduced in order to destroy this logic came symbolically from Spain (Catalan mercenaries) after having been prepared by Italian merchants residing opposite the Agia Sofia in Constantinople.
We call ‘virus’ a device or logical mechanism that does destroy a healthy logic, device or mechanism.
The logic of destruction of Agia Sofia in
Constantinople, consists in substituting a Benjamin by a fake Benjamin type Hm (man homosexual) female, who does copy the psychic characteristics of the type Benjamin. Intuitively the ff sphere does cover the fake, but this fake is linked to the mm sphere through very fine lines, as the soul is not cut from understanding as in the Benjamin type. Thus, the erotic tension created by the ff sphere is used by the mm sphere as ‘inspiration’ for creation and personal glory. The ff sphere is weakened by the constant pumping of vital energy and allows the increasing empowering of the middle lines (mf), also the merchants or middle classes in despite of structuring and organizing upper classes or working lower classes.
This illness is the characteristics of occidental history from 1453 and on. The incapacity of solution will finally lead to a fusion between ff and mm, as said before, with a complete exhaustion of psychic general forces.
The 2003 solution or antivirus will be constructed almost by accident through a complete coincidence produced by a shift of heterosexual woman to lines ff (
Sask). As
Sask is not a real ff, she does not have the logic of absorption of Benjamin, as the mf couple does not have, for obvious reasons (children and organization of family) the structures that allow the insertion of ‘frequences of death’ inside of the organization of understanding. Logically
Sask does reject the Benjamin and consequently the fake Benjamin. Whenever strong psychic lines are detected (forces of national strength, as Sask for Israel and Natasha for Russia), the same logic as given before is put into functioning in order to absorb resources (doubled and tripled by other ‘viruses’ as the so called Holland and vat viruses). This time though, it falls into the water: the psychic resources thus pumped are forces that are destroying those who use this kind of strategy, as the fake hf male is covered by the double reverted shadow of death: my own. Seeming to absorb psychic strength, mm is just pumping of the realm of death while the shining appearance does promise the same as it had been giving for almost 600 years.
Sask’s lines do on the other hand push Benjamin and the fake Benjamin out of the ff spheres: they are inserted in normal mf lines or mm lines if ever still existing through a ‘device’ that allows substituting the erotic forces by meaning in aesthetics.
Logically the very understanding of justice and war is altered, as well as general organization, and even the structuring of apprehension of reality. These changes, having force of law for the generation born 1980 and whereabouts is in a state of potential realization for the generations before, (the last hypothesis or Samson hypothesis), as it is practically impossible to change fundamental structures of understanding after a certain age. The attempt of building a bridge of communication between given structures and those forthcoming leads to the exhausting realization in zig (under blind submission to given plan) from 2003 to 2006.
The comprehension of this illustration does slowly allow to understand how the very synthesis of identity and thus of general social organization may have been deteriorated from 1453 and on, and how the marginal Sask/Natasha in AS logic has put a brake to the general loss of rational parameters.

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